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Women
Since the links to the right, expanding on or illustrating the comments here,
can go to anywhere on the site (sometimes to whole sections
with dozens of pages) they each open in a new window, so
that this page can be retained as master context when you have finished
exploring. |
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I'm a little uneasy, as a white European man who has never even visited
Japan, on making pronouncements about Japan's attitudes to women, but some
things do need saying. Women have always occupied a very secondary position
there. Buddhism, for instance, explicitly exclides the possibility of women
attaining nirvana. Nonetheless, they have important roles in Japan's history,
and now and then in its arts. |
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This was most clear in Heian times. The women of the court had plenty of
leisure time, and developed their own arts - there was a very clear
distinction between male and female arts. Only men learned the Chinese
style of writing, and the angular katakana style. Women used what was known
as 'feminine hand', the cursive hiragana that has become the dominant style,
often beautifully calligraphed on elaborately prepared coloured papers.
Perhaps even more importantly and impressively, Heian women invented the novel
- the most famous example being The Tale of Genji. |
'feminine hand'
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In the medieval samurai era (12th to 16th Centuries), Japan was as macho and
male-dominated as any country has ever been. Samurai were frequently off
fighting wars, so women had to defend their homes, families and selves, so
often became proficient with, in particular, the naginata (a spear-shaft
with a curved blade attached). Also, men disdained financial matters
(remember that merchants had the lowest caste), so women gained some power
as managers of their households. |
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A classic case of women's contributions being suppressed or ignored is in
the revered raku pottery, the ceramic style most strongly associated with
the tea ceremony, and central to one of the major strands of Japanese
aesthetics. This is credited to Chojiro under the influence of the tea
master Rikyu, but it is almost certain that the style was largely
originated by Chojiro's mother, Teirin. |
Chojiro & Teirin |
The largest part for women in Japanese culture, arguably unprecedented
anywhere in world history, was in the Edo period. This deserves a section
of its own (loads in a separate window, so you can continue here).
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Women also started kabuki theatre - but the performers were also
prostitutes, and fights about the stars' favours caused the government to
ban women from the stage (and a little later boys too, since they took
the same dual roles): this ban continued until little over a century ago.
Men took women's roles in the intervening centuries. |
origins of Kabuki
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This transvestism has continued into modern times, but now women get to
play too. Most famously, the Takarazuka theatre is all young women, and
the most prized roles are male, and those who play these are the biggest
stars. Some directors argue that no man could ever be as beautiful as a
young woman in the role; on the other hand, the claim in kabuki is that no
woman can epitomise female beauty as well as an onnagata, their specialist
transvestites. Probably the Takarazuka's biggest hit was The Rose of
Versailles, based on a comic story of a woman playing a man. Note that
there is virtually never any camp or comical intent in any of this transvestism. |
The Rose of Versailles
more comics transvestism |
More abstractly, traditional Japanese stories at all levels tend to put
women in one of four roles: the mother, normally long-suffering and a
martyr to her children's needs; the wife, normally dutiful; the courtesan
or more common prostitute; and the scary demonic female (it is very rare
to see Japanese women enjoying sex - these demons are the exception). All
of these are drawn in terms of their relationship to men - women rarely
get to be agents in their own right, and are rarely designed to be
identified with. This is largely true even in the work of a director such
as Mizoguchi, often classified as a women's director: his women are
long-suffering victims of fate and men, to be pitied or admired. |
Mizoguchi
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In apparent contrast to this, there is a reverence for the power of the
vagina (more as a vessel of birth than sexually) in Japan that seems
bizarre to Western minds. The movie star Katsu Shintaro publicly kissed
his mother's genitals at her funeral. This seems weird, but it was
reported with respect, not any kind of shock. I say this is an apparent
contrast because it is revering one part of a woman for its function, so
not genuinely respecting women in any way. |
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Things haven't changed as much as many would have us believe. In the
early Meiji era, marriage laws were passed, giving men seven grounds on
which to divorce their wives: sterility, adultery, disobeying his parents,
larceny, severe illness, jealousy or talking too much. Men were positively
expected to commit adultery - loving your wife and being sexually
interested in her was not just the sign of a pathetic wimp, it was
considered more or less morally dubious. |
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Japan is still a very male-dominated society today, significantly more
than most of the Western world. A small but, I think, telling fact is that
Viagra was legally licensed before the contraceptive pill. |
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